John Paul II, tackle to Islamic leader of Senegal, Dakar, January 22, 1992
a€?It is definitely organic that believers in goodness should satisfy in friendship and submitting. Christians and Muslims, along with the twitter followers of this Jewish religion, are members of so what can become referred to as a€?the tradition of Abraham.a€™ In our individual lifestyle Abraham is referred to as a€?the intimate good friend of Goda€™ (in Arabic, Al-Khalil). This individual receives this subject owing his own flawless confidence in Lord. . . .
a€?As two spiritual areas exactly who strive to send our selves without book into might of Lord, we all Christians and Muslims should online collectively in peace, friendship and collaboration. I will be grateful to remember that, because birth with the primary Christians in this land, the people of Senegal provided the whole world among this writing existence.
a€?in-may 1991, in a mutual content for their man Christians, the Catholic bishops of Senegal named attention to the a€?real campaigns at understanding and dialogue between Christians and Muslims, the fulfilling between religious managementa€™ that have been undertaken inside your land. These people noted about the youngsters have fought together to create cemeteries, mosques and church buildings; that youngsters engage in healthy emulation to make their particular facilities cities of calm, forgiveness and fraternity; that grown ups work together to increase lifespan from the society character of the nation. I wish to help and encourage all these work at developing a harmonious our society because now I am believing that this is approach Lord. Our personal founder and our ultimate evaluate wishes that people live along. Our personal goodness is definitely a God of peace, who wants order among those who live reported by His own commandments. Our personal Jesus is the holy goodness who wants that those exactly who contact upon Him reside in ways that tend to be holy and upright. They are a God of dialogue is interested from very start of background in a dialogue of safety by using the humankind which He made. This dialogue continues in today’s week, and definately will continue till the finish of your time.
a€?We Christians and Muslims must be individuals of conversation. Since I have actually frequently mentioned, and since the bishops of Senegal have got repetitive, this resolve for discussion indicates, first, a€?a dialogue of lifea€™, a good approval, relationship and cooperation with which all of us bear active observe, as believers, for the values that God has named us.a€?
John Paul II, target in the standard market, September 9, 1998
a€?It must initial be noted that every pursuit from the real person character for truth and advantages, and also in the very last study for Jesus, happens to be moved through the Holy character. The various faiths emerged specifically from this primordial openness to God. At his or her beginnings we very often see creators whom, using Goda€™s Spirit, accomplished a deeper religious knowledge. Handed on rest, this skills got kind for the doctrines, rites and precepts of the various faiths .
a€?in almost every genuine spiritual knowledge, by far the most distinctive manifestation was prayer. Due to the individual spirita€™s constitutive openness to Goda€™s measures of advising it to self-transcendence, you can easily posses that a€?every traditional prayer known as up through Holy feel, that mysteriously within the center of each persona€™ (John Paul IIa€™s target towards people in the Roman Curia, December 22, 1986, n. 11; La€™Osservatore Romano french release, January 5, 1987, p. 7).a€?
John Paul II, handle inside the regular crowd, might 5, 1999
a€?. . . The Christian philosophy of the Trinity, established by the Councils, expressly decline any kind of a€?tritheisma€™ or a€?polytheisma€™. In this feeling, for example., with reference to the main sacred compound, there exists immense correspondence between Christianity and Islam.
a€?However, this correspondence must not let us disregard the difference between the two main religious beliefs. We understand the unity of goodness are indicated inside the puzzle belonging to the three divine people. Indeed, since they are enjoy (cf. 1 Jn 4:8), goodness is definitely a Father whom gets his own complete self in begetting the boy, and both of them are joined in a communion of really love which is the Holy feel. This distinction and co-penetration (perichoresis) of this three divine individual seriously is not a thing combined with his or her unity but is its most profound and distinctive phrase. . . .
a€?In todaya€™s world today where goodness try unfortunately left behind, Christians and Muslims have been called within one soul of want to guard and always advertise real person self-respect, moral prices and convenience. The everyday pilgrimage to infinity must certanly be indicated in prayer, fasting and cause, additionally in shared endeavors for comfort and justice, for individual progress together with the policies associated with the atmosphere. By walking jointly to the route of reconciliation and renouncing in modest submission around the divine will any type of brutality as a way of solving variations, both of them faiths can supply a sign of want, radiating in the world the knowledge and compassion of these one Jesus exactly who created and governs the human being household.a€?